{"id":1573,"date":"2021-07-25T09:55:19","date_gmt":"2021-07-25T07:55:19","guid":{"rendered":"http:\/\/lecture.jose-marcio.org\/blog\/?p=1573"},"modified":"2021-08-17T15:19:26","modified_gmt":"2021-08-17T13:19:26","slug":"didier-ottinger-nom-dune-pipe","status":"publish","type":"post","link":"https:\/\/lecture.jose-marcio.org\/blog\/2021\/07\/25\/didier-ottinger-nom-dune-pipe\/","title":{"rendered":"Didier Ottinger &#8211; Nom d&rsquo;une pipe"},"content":{"rendered":"<h2 id=\"title\" class=\"a-spacing-none a-text-normal\"><span id=\"productTitle\" class=\"a-size-extra-large\">Comment Magritte r\u00eava d&rsquo;exp\u00e9dier Hegel en vacances<br \/>\n<\/span><\/h2>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-1643 alignright\" src=\"http:\/\/lecture.jose-marcio.org\/blog\/wp-content\/uploads\/2021\/07\/DidierOttinger-NomDUnePipe-194x300.jpg\" alt=\"\" width=\"194\" height=\"300\" srcset=\"https:\/\/lecture.jose-marcio.org\/blog\/wp-content\/uploads\/2021\/07\/DidierOttinger-NomDUnePipe-194x300.jpg 194w, https:\/\/lecture.jose-marcio.org\/blog\/wp-content\/uploads\/2021\/07\/DidierOttinger-NomDUnePipe.jpg 323w\" sizes=\"auto, (max-width: 194px) 100vw, 194px\" \/>Petit livret int\u00e9ressant qui explique la confrontation entre Magritte et les surr\u00e9alistes repr\u00e9sentes par Andr\u00e9 Breton, ce dernier \u00e9tant un adepte de Hegel, pour qui la peinture n&rsquo;avait pas la m\u00eame valeur d&rsquo;expression que la po\u00e9sie. La po\u00e9sie pouvant exprimer des id\u00e9es et la peinture n&rsquo;\u00e9tant que du mim\u00e9tisme.<br \/>\nAvec son tableau peut-\u00eatre le plus connu : \u00ab\u00a0La trahison des images\u00a0\u00bb, Ren\u00e9 Magritte prouve le contraire. Et d\u00e9finitivement, il sugg\u00e8re \u00e0 Hegel de se distraire en regardant des images, ce seraient ses vacances.<\/p>\n<h2>Quatri\u00e8me de couverture<\/h2>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-1640 alignleft\" src=\"http:\/\/lecture.jose-marcio.org\/blog\/wp-content\/uploads\/2021\/08\/ReneMagritte-LesVacancesDeHegel-252x300.png\" alt=\"\" width=\"252\" height=\"300\" srcset=\"https:\/\/lecture.jose-marcio.org\/blog\/wp-content\/uploads\/2021\/08\/ReneMagritte-LesVacancesDeHegel-252x300.png 252w, https:\/\/lecture.jose-marcio.org\/blog\/wp-content\/uploads\/2021\/08\/ReneMagritte-LesVacancesDeHegel.png 494w\" sizes=\"auto, (max-width: 252px) 100vw, 252px\" \/><\/p>\n<p>Essai sur l\u2019\u0153uvre de Magritte et sur son rapport \u00e0 la dialectique h\u00e9gelienne. L&rsquo;auteur \u00e9voque le tableau repr\u00e9sentant une pipe sous laquelle une inscription d\u00e9nie toute identit\u00e9 avec l&rsquo;objet qu&rsquo;il repr\u00e9sente pourtant fid\u00e8lement. D&rsquo;apr\u00e8s lui, l\u2019\u0153uvre illustre le principe moteur de la dialectique h\u00e9gelienne<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Comment Magritte r\u00eava d&rsquo;exp\u00e9dier Hegel en vacances Petit livret int\u00e9ressant qui explique la confrontation entre Magritte et les surr\u00e9alistes repr\u00e9sentes par Andr\u00e9 Breton, ce dernier \u00e9tant un adepte de Hegel, pour qui la peinture n&rsquo;avait pas la m\u00eame valeur d&rsquo;expression<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20,17,21],"tags":[],"class_list":["post-1573","post","type-post","status-publish","format-standard","hentry","category-art","category-lecture","category-philosophie","comments-off"],"_links":{"self":[{"href":"https:\/\/lecture.jose-marcio.org\/blog\/wp-json\/wp\/v2\/posts\/1573","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lecture.jose-marcio.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lecture.jose-marcio.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lecture.jose-marcio.org\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/lecture.jose-marcio.org\/blog\/wp-json\/wp\/v2\/comments?post=1573"}],"version-history":[{"count":0,"href":"https:\/\/lecture.jose-marcio.org\/blog\/wp-json\/wp\/v2\/posts\/1573\/revisions"}],"wp:attachment":[{"href":"https:\/\/lecture.jose-marcio.org\/blog\/wp-json\/wp\/v2\/media?parent=1573"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lecture.jose-marcio.org\/blog\/wp-json\/wp\/v2\/categories?post=1573"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lecture.jose-marcio.org\/blog\/wp-json\/wp\/v2\/tags?post=1573"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}